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Via tuta the safe vvay: leading all Christians, by the testimonies and confessions of our best learned aduersaries, to the true ancient, and catholike faith, now professed in the Church of England. By Humfrey Lynde, Knight

Lynde, Humphrey

1630

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Via tuta the safe vvay: leading all Christians, by the testimonies, and confessions of our best learned aduersaries, to the true, ancient, and catholike faith, now professed in the Church of England. By Humfrey Lynde, Knight

Lynde, Humphrey

1630

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Via tuta the safe vvay. Leading all Christians, by the testimonies, and confessions of our best learned aduersaries, to the true, ancient, and catholique faith, now professed in the Church of England. By Humfrey Lynde Knight

Lynde, Humphrey

1628

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Via deuia = the by-vvay : mis-leading the weake and vnstable into dangerous paths of error, by colourable shewes of apocryphall scriptures, vnwritten traditions, doubtful Fathers, ambiguous councells, and pretended catholike Church. Discovered by Humfrey Lynde, Knight

Lynde, Humphrey

1632

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Via tuta the safe vvay: leading all Christians, by the testimonies, and confessions of our best learned aduersaries, to the true, ancient, and Catholike faith, now professed in the Church of England. By Humfrey Lynde, Knight

Lynde, Humphrey

1629

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Ætiologia Roberti VVatsoni Angli in qua explicatur, quare deprehensus annum vnum & menses penè quatuor, propter Euangeliu[m] incarceratus fuit: quená inter ipsu[m] & eius antagonistas in carcere habita fuit disceptatio, de transubstantiatione & reali Christi præsentia in sacramento: & quo pacto corpore incolumi & illibata conscientia tandem expediuit eum dominus

Watson, Robert

1556

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<<A>> vvarning to England to repente and to tvrne to god from idolatrie and poperie by the terrible exemple of Calece, giuen the 7. of March. Anno. D. 1558. By Benthalmai Outis

Traheron, Bartholomew

1558

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<<A>> plaine path-vvay to heauen Meditations, or spirituall discourses vpon the Ghospells of all the Sondayes in the yeare, for euery day in the weeke one: with the text of the Ghospells set downe at large. And at the later end of the booke a little treatise, how to find out the true fayth. Composed and set forth by Thomas Buckland of the most venerable Order of S. Benedict. The second part, from Easter Sonday, vntill Aduent Sonday

Hill, Edmund Thomas

1637

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<<An>> admonition to the nobility and people of England and Ireland concerninge the present vvarres made for the execution of his Holines sentence, by the highe and mightie Kinge Catholike of Spaine. By the Cardinal of Englande

Allen, William

1588

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<<The>> restorer of the French estate discouering the true causes of these vvarres in France & other countries, and deliuering the right course of restoring peace and quiet to all Christendome: wherein are handled these principall questions touching religion, policie, and iustice: whether it be lawfull to sweare, and keepe promise to heretikes, to force mens consciences for religion sake, to liue with, and dwell nigh heretikes, to breake the order of succession to the Crowne bycause of religion, or no. Who be schismatikes; and of the chiefe poincts of religion. How we are to iudge of the schisme in Christendome at this day. Lastly, the conclusion conteining notable admonitions to the clergie, nobles, magistrates, people, and King of France. Translated out of French. Ecclesiæ & reipub. D

Hurault, Michel, attributed name

1589

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<<The>> vvay to the true Church wherein the principall motiues perswading to Romanisme, and questions touching the nature and authoritie of the Church and Scriptures, are familiarly disputed, and driuen to their issues, where, this day they sticke betweene the papists and vs: contriued into an answer to a popish discourse, concerning the rule of faith, and the marks of the Church. And published to admonish such as decline to papistrie, of the weake and vncertaine grounds, whereupon they haue ventured their soules. Directed to all that seeke for resolution: and especially to his louing countrimen of Lancashire. The second impression corrected and augmented. By Iohn White minister of Gods word at Eccles

White, John

1610

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<<The>> summe of a disputation, betweene Mr. VValker pastor of St. Iohn Euangelists in Watling-street London; and a popish priest, calling himselfe Mr. Smith, but indeed Norrice, assisted by other priests and papists Held in the presence of some worthy knights; with other gentlemen of both religions

Walker, George ; Sylvester Norris, Sonstige

1624

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<<The>> vvay to the true Church wherein the principall motiues perswading to Romanisme, and questions touching the nature and authority of the Church and Scriptures, are familiarly disputed, and driuen to their issues, where, this day they sticke betweene the papists and vs: contriued into an answer to a popish discourse, concerning the rule of faith, and the marks of the Church. And published to admonish such as decline to papistry, of the weake and vncertaine grounds, whereupon they haue ventured their soules. Directed to all that seeke for resolution: and especially to his louing contrimen of Lancashire. By Iohn White minister of Gods word at Eccles

White, John

1616

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<<The>> vvay to the true Church wherein the principall motiues perswading to Romanisme, and questions touching the nature and authority of the Church and Scriptures, are familiarly disputed, and driuen to their issues, where, this day they sticke betweene the papists and vs: contriued into an answer to a popish discourse, concerning the rule of faith, and the marks of the Church. And published to admonish such as decline to papistrie, of the weake and vncertaine grounds, whereupon they have ventured their soules. Directed to all that seeke for resolution: and especially to his louing countrimen of Lancashire. The third impression corrected and augmented. By Iohn White minister of Gods word at Eccles

White, John

1612

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<<The>> orthodox faith and vvay to the Church explaned and iustified in answer to a popish treatise, entituled, White died blacke; wherein T.W. p. in his triple accusation of D. White for impostures, vntruths, and absurd illations, is proued a trifler: and the present controuersies betweene vs and the Romanists are more fully deliuered and cleared. By Francis White Bachelour in Diuinitie, and elder brother of Doctor Iohn White

White, Francis

1617

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VVant of charitie iustly charged, on all such Romanists, as dare (without truth or modesty) affirme, that Protestancie destroyeth salvation In answer to a late popish pamphlet intituled Charity mistaken &c. By Christopher Potter D.D. chaplaine to his Maty in ordinarie, and provost of Queenes Colledge in Oxford

Potter, Christopher

1633

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VVant of charitie iustly charged, on all such Romanists, as dare (without truth or modesty) affirme, that Protestancie destroyeth salvation In answer to a late popish pamphlet intituled Charity mistaken &c. By Christopher Potter D.D. chaplaine to his Maty in ordinarie, and provost of Queenes Colledge in Oxford

Potter, Christopher

1633

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Via devia: the by-vvay mis-leading the weake and vnstable into dangerous paths of error, by colourable shewes of apocryphall scriptures, vnwritten traditions, doubtfull Fathers, ambiguous councells, and pretended catholike Church. Discouered by Humfrey Lynde, Knight

Lynde, Humphrey

1630

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<<A>> treatise vvritten by Mr. Doctour Carier, vvherein he layeth dovvne sundry learned and pithy considerations by vvhich he vvas moued, to forsake the protestant congregation, and to betake hym self to the Catholicke Apostolicke Roman church: agreing verbatim vvyth the vvritteu [sic] copye, addressed by the sayd doctour to the King his most excellent Maiestie

Carier, Benjamin

1614

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<<A>> vvarning from the Lord to the pope; and to all his train of idolatries with a discovery of his false imitations, and likenesses, and traditional inventions, which is not the power of God. And a testimony against his foundation, to the overthrow of the whole building: and a witness by the spirit of God against his dead-worship of dead idols; and the false imitation of false crosses, which is not the power of God unto salvation, but delusion unto damnation. And the day of visitation held forth, that they may make their peace with the Lord; and the way of peace declared, which is Christ Iesus the light of the world, who lightneth every man that comes into the world; and the mysterie of the true cross of Christ, which is the power of God unto salvation revealed: and also some quæries given forth to be answered by the pope, his priests or Jesuits, or them who are popishly affected

Fox, George

1656

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