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In: The text deals with medicine rather than magic; for the medicamenta, irrational as they appear to us, are the sole means of treatment. There are no prayers or spells. The line of demarcation between medicine and magic isBildZugriff:
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In: The text contains the beginning of a Sahidic translation of the Panegyric of Gregory of Nazianzus on Basil of Caesarea (for the Greek original, see Migne, PG XXXVI 493ff). The Coptic translator has often had recourse to loose paraphrase instead of verbatim rendition, and he may not always have understood his model. The introductory section (R i 1-24), set off by an elaborate borderBildZugriff: